JOAN OF ARC, THE PLAGUE: AND THE 100 YEARS WAR
The Norman conquest of England introduces a new situation in northwest Europe. Lands on both sides of the English Channel are from this time under the control of a single dynasty. The kings of England are also the dukes of Normandy.
The end of English rule over Calais came on January 9, 1558 when the French, under Francis, Duke of Guise, took advantage of a weakened garrison and decayed fortifications to retake it. The loss was regarded by Queen Mary I of England as a dreadful misfortune. When she heard the news, she reportedly said, "When I am dead and opened, you shall find 'Philip (her husband)' and 'Calais' lying in my heart." The region around Calais, then-known as the Calaisis, was renamed the Pays Reconquis ("Reconquered Country") in commemoration of its recovery by the French.
The mystery behind the plagues that have killed millions
If we take a close look into the history of humanity we will see that societies have never been undisturbed for a long period of time. It would be either wars or mysterious and unexplained plagues. Are these plagues random event or is something more sinister triggering them? Let’s see what history tells us about the devastating plagues that have come before us.
In the period before Christ, when a plague happened it was always considered an ‘act of God’ (or Gods). In all mythologies and religions that has always been the case. One of those famous plagues was the Seven Plagues of Egypt that God, through Moses, threw to the Egyptian Empire during the famous Exodus of the Israelites from Egypt. The seven plagues according to the Bible show a clear and deliberate intervention of God with a specific goal in mind – help his followers and show his power no matter what.
“And the river shall bring forth frogs abundantly, which shall go up and come into thine house, and into thy bedchamber, and upon thy bed, and into the house of thy servants, and upon thy people, and into thine ovens, and into thy kneading troughs. And the frogs shall come up both on thee, and upon thy people, and upon all thy servants. Exodus: 8:3-4”
“I've also done it so you can tell your children and grandchildren about how I made a mockery of the Egyptians and about the signs I displayed among them--and so you will know that I am the LORD.” Exodus 10:2
Another famous plague (before Christ) was the Plague of Athens which took place in about 430 BC during the second year of the Peloponnesian War and at a critical phase when the Athenians were about to win the war – the result changed the course of the events. It was an Era of corruption where ancient Greek Religion didn’t have its power anymore, people were unfaithful and the Gods seemed to have abandoned the Greeks. According to the oracle of Delphi, Apollo himself was responsible for the disease who supported the opposite party (Sparta) instead of Athens. Historian Thucydides refers to the Plague of Athens extensively in his writing.
“This year, by confession of all men, was of all other, for other diseases, most free and healthful. If any man were sick before, his disease turned to this; if not, yet suddenly, without any apparent cause preceding and being in perfect health, they were taken first with an extreme ache in their heads, redness and inflammation of the eyes; and then inwardly, their throats and tongues grew presently bloody and their breath noisome and unsavoury.” Thucydides, The History of the Peloponnesian War
After Christ one of the major plagues was the Justinian Plague that struck the Byzantine Empire under the reign of Justinian, one of the most powerful emperors of Byzantine. The plague coincidentally happened during Justinian’s plans to start a series of military campaigns (a genocide) to reclaim the land that once was of the Roman Empire. And this is when in the middle of the sixth century BC a deadly disease appeared. The causalities of the pandemic numbered between 25 and 100 million in Europe and Asia. Recent research suggests that the plague probably was caused by a bacteria, the same bacteria that is also connected to other pandemics including the later Black Death. However, it is unknown how this bacteria appeared. Historical references of that era mention a series of unusual aerial phenomena that occurred at the time the plague struck. One of the historians, Gregory of Tours, documented a series of phenomena during the plague years, including bright lights appearing around the sun and the heavens being on fire. Other reports from France mentioned bright illuminated night sky making it like a day and an immense ‘dragon’ floating through the city and down to the sea which preceded an immediate outbreak of the plague in the area. And even if some of those events may be related to phenomena like the ‘sun dog’ effect, some of them cannot been explained. Could it be meteorites crashing on Earth bringing with them deadly bacteria and viruses? Or was it the conscious intervention of the ‘Gods’ to punish humanity and alter history as was written in the past?
Later on, the Black Death was another major plague that appeared between 1347 and 1350 and lasted up to the late 1600s. In total, it is approximated to have killed over 100 million people. The Black Death began in Asia and then spread to Europe. One of the strange characteristic of the Black Death is that it was spread at such a speed and in ways that seem impossible given the lack of air travel in those days. The plague would seem to just inexplicably appear at the same time in multiple different areas. Most of the historical reports on the plague would mention a smelly mist that would precede the outbreak. At the same time strange bright lights in the sky would be reported and those reports were from multiple locations. Before the first outbreak of the plague, many comets were seen over Europe. Again we have the same pattern as with the Justinian plague: strange phenomena accompanying the plague. Of course this plague was also attributed to the wrath of God.
The plagues mentioned in this article are only a few. Whether they have been ‘natural’ events or events triggered by meteors or an actual intervention of the ‘Gods’ is yet to be discovered. However, it has become obvious that something is not right and the pattern keeps repeating in all of those major plagues. Bacteria that can survive a comet impact on Earth has been recently proven making the theory of extra-terrestrial bacteria responsible for such diseases more probable.
The Black Death was one of the most devastating pandemics in human history, peaking in Europe between 1348 and 1350. It is widely thought to have been an outbreak of plague caused by the bacterium Yersinia pestis, an argument supported by recent forensic research, although this view has been challenged by a number of scholars. Thought to have started in China, it travelled along the Silk Road and had reached the Crimea by 1346. From there, probably carried by Oriental rat fleas living on the black rats that were regular passengers on merchant ships, it spread throughout the Mediterranean and Europe.
The Black Death is estimated to have killed 30% – 60% of Europe's population, reducing the world's population from an estimated 450 million to between 350 and 375 million in 1400. This has been seen as having created a series of religious, social and economic upheavals, which had profound effects on the course of European history. It took 150 years for Europe's population to recover. The plague returned at various times, killing more people, until it left Europe in the 19th century.
Lands across the Channel: 11th - 15th century AD
The Norman conquest of England introduces a new situation in northwest Europe. Lands on both sides of the English Channel are from this time under the control of a single dynasty. The kings of England are also the dukes of Normandy.
The struggle is not just one of warfare and battles. It is a complex game of dynastic marriages and interconnecting obligations. William the Conqueror, king of England, is technically the king of France's vassal - in his other role as the duke of Normandy.
The princes of the two houses marry within the same limited circle, so western Europe becomes an interconnected web of French-speaking cousins - often with good claims to each other's territories. Louis VII and Henry II set a powerful example, as kings of France and England who marry the same heiress from Aquitaine. But the point can be made almost equally well among their sucsessors.
The cause of a long conflict: AD 1308-1328
In this web of conflicting claims, warfare between French and English is endemic on French soil during these centuries. But it flares into a long and bitter conflict in the 14th century.
When Charles IV dies, at the age of thirty-four in 1328, he has been three times married but he has no son. Since the death of Hugh Capet in 996 there has always been a son (or very occasionally a brother) to inherit the French crown. In the present generation the pattern is broken. Charles IV succeeds two elder brothers (Louis X and Philip V), and he leaves two daughters - one of them born posthumously.
The closest male relative of Charles IV is his nephew Edward, the son of Charles's sister Isabella. There is a certain logical objection to Edward's inheritance; if the crown may not be inherited by a woman, it would seem inconsistent for it to be inherited through a woman.
In the circumstances it is not surprising that the French assembly awards the crown to a more distant relation of the dead king. Philip of Valois is only a cousin of Charles IV, but his descent is all-male and all-French (he is the son of a younger brother of Charles's father, Philip IV).
The background to the conflict is to be found in 1066, when William, Duke of Normandy, led an invasion of England. He defeated the English King Harold II at the Battle of Hastings, and had himself crowned King of England. As Duke of Normandy, he remained a vassal of the French King, and was required to swear fealty to the latter for his lands in France; for a king to swear fealty to another king was considered humiliating, and the Norman Kings of England generally attempted to avoid the service. On the French side, the Capetian monarchs resented a neighbouring king holding lands within their own realm, and sought to neutralise the threat England now posed to France.
Following a period of civil wars and unrest in England known as The Anarchy (1135–1154), the Anglo-Norman dynasty was succeeded by the Angevin Kings. At the height of their power the Angevins controlled Normandy and England, along with Maine, Anjou, Touraine, Poitou, Gascony, Saintonge, and Aquitaine (this assemblage of lands is sometimes known as the Angevin Empire). The King of England directly ruled more territory on the continent than the King of France himself. This situation – in which the Angevin kings owed vassalage to a ruler who was de facto much weaker – was a cause of continual conflict. John of England inherited this great estate from King Richard I. However, Philip II of France acted decisively to exploit the weaknesses of King John, both legally and militarily, and by 1204 had succeeded in wresting control of most of the ancient territorial possessions. The subsequent Battle of Bouvines (1214), along with the Saintonge War (1242) and finally the War of Saint-Sardos (1324), reduced Angevin hold on the continent to a few small provinces in Gascony, and the complete loss of the crown jewel of Normandy.
By the early 14th century, many people in the English aristocracy could still remember a time when their grandparents and great-grandparents had control over wealthy continental regions, such as Normandy, which they also considered their ancestral homeland. They were motivated to regain possession of these territories.
Dynastic turmoil: 1314–1328
The specific events leading up to the war took place in France, where the unbroken line of the Direct Capetian firstborn sons had succeeded each other for centuries. It was the longest continuous dynasty in medieval Europe. In 1314, the Direct Capetian, King Philip IV, died, leaving three male heirs: Louis X, Philip V, and Charles IV. A fourth child of Phillip IV, Isabella, was married to Edward II of England, and in 1312 had produced a son, Edward of Windsor, who was a potential heir to the thrones of both England (through his father) and France (through his grandfather).
Upon the deaths of Louis X and John I, Philip IV's second-eldest son, Philip V, sought the throne for himself, using rumours that his niece Joan was a result of her mother's adultery (and thus barred from the succession). A by-product of this was the invocation in the 1350s of Salic law to assert that women could not inherit the French throne. When Philip V himself died in 1322, his daughters, too, were put aside in favour of an uncle: Charles IV, the third son of Philip IV.
In 1324, Charles IV of France and his brother-in-law, Edward II of England fought the short War of Saint-Sardos in Gascony. The major event of the war was the brief siege of the English fortress of La Réole, on the Garonne. The English forces, led by Edmund of Woodstock, Earl of Kent, were forced to surrender after a month of bombardment from the French cannon, after promised reinforcements never arrived. The war was a complete failure for England, and only Bordeaux and a narrow coastal strip of the once great Duchy of Aquitaine remained outside French control.
The recovery of these lost lands became a major focus of English diplomacy. The war also galvanised opposition to Edward II among the English nobility and led to his being deposed from the throne in 1327, in favour of his young son, Edward of Windsor, who thus became Edward III. Charles IV died in 1328, leaving only a daughter, and an unborn infant who would prove to be a girl. The senior line of the Capetian dynasty thus ended, creating a crisis over the French succession.
Meanwhile in England, the young Edward of Windsor had become King Edward III of England in 1327. Being also the nephew of Charles IV of France, Edward was Charles' closest living male relative, and the only surviving male descendent of Philip IV. By the English interpretation of feudal law, this made Edward III the legitimate heir to the throne of France.
Family tree relating the French and English royal houses at the beginning of the war
The French nobility, however, balked at the prospect of a foreign king, particularly one who was also king of England. They asserted, based on their interpretation of the ancient Salic Law, that the royal inheritance could not pass to a woman or through her to her offspring. Therefore, the most senior man of the Capetian dynasty after Charles IV, Philip of Valois, grandson of Philip III of France, was the legitimate heir in the eyes of the French. He had taken regency after Charles IV's death and was allowed to take the throne after Charles' widow gave birth to a daughter. Philip of Valois was crowned as Philip VI, the first of the House of Valois, a cadet branch of the Capetian dynasty.
Joan II of Navarre, the daughter of Louis X, also had a good legal claim to the French throne, but lacked the power to back it up. The Kingdom of Navarre had no precedent against female rulers (the House of Capet having inherited it through Joan's grandmother, Joan I of Navarre), and so by treaty she and her husband, Philip of Évreux, were permitted to inherit that Kingdom; however, the same treaty forced Joan and her husband to accept the accession of Philip VI in France, and to surrender her hereditary French domains of Champagne and Brie to the French crown in exchange for inferior estates. Joan and Philip of Évreux then produced a son, Charles II of Navarre. Born in 1332, Charles replaced Edward III as Philip IV's male heir in primogeniture, and in proximity to Louis X; although Edward remained the male heir in proximity to Saint Louis, Philip IV, and Charles IV (6th).
On the eve of war: 1328–1337
After Philip's accession, the English still controlled Gascony. Gascony produced vital shipments of salt and wine, and was very profitable. It was a separate fief, held of the French crown, rather than a territory of England. The Homage done for its possession was a bone of contention between the two kings. Philip VI demanded Edward's recognition as sovereign; Edward wanted the return of further lands lost by his father. A compromise "homage" in 1329 pleased neither side; but in 1331, facing serious problems at home, Edward accepted Philip as King of France and gave up his claims to the French throne. In effect, England kept Gascony, in return for Edward giving up his claims to be the rightful heir to the French throne.
In 1333, Edward III went to war against David II of Scotland, a French ally under the Auld Alliance, and began the Second War of Scottish Independence. Philip saw the opportunity to reclaim Gascony while England's attention was concentrated northwards. However, the war was, initially at least, a quick success for England, and David was forced to flee to France after being defeated by King Edward and Edward Balliol at the Battle of Halidon Hill in July. In 1336, Philip made plans for an expedition to restore David to the Scottish throne, and to also seize Gascony.
Beginning of the war: 1337–1360 Hundred Years' War (1337–1360)
Main article: Hundred Years' War (1337–1360)
Open hostilities broke out as French ships began scouting coastal settlements on the English Channel and in 1337 Philip reclaimed the Gascon fief, citing feudal law and saying that Edward had broken his oath (a felony) by not attending to the needs and demands of his lord. Edward III responded by saying he was in fact the rightful heir to the French throne, and on All Saints' Day, Henry Burghersh, Bishop of Lincoln, arrived in Paris with the defiance of the king of England. War had been declared.
In the early years of the war, Edward III allied with the nobles of the Low Countries and the burghers of Flanders, but after two campaigns where nothing was achieved, the alliance fell apart in 1340. The payments of subsidies to the German princes and the costs of maintaining an army abroad dragged the English government into bankruptcy, heavily damaging Edward’s prestige. At sea, France enjoyed supremacy for some time, through the use of Genoese ships and crews. Several towns on the English coast were sacked, some repeatedly. This caused fear and disruption along the English coast. There was a constant fear during this part of the war that the French would invade. France's sea power led to economic disruptions in England as it cut down on the wool trade to Flanders and the wine trade from Gascony. However, in 1340, while attempting to hinder the English army from landing, the French fleet was almost completely destroyed in the Battle of Sluys. After this, England was able to dominate the English Channel for the rest of the war, preventing French invasions.
In 1341, conflict over the succession to the Duchy of Brittany began the Breton War of Succession, in which Edward backed John of Montfort and Philip backed Charles of Blois. Action for the next few years focused around a back and forth struggle in Brittany, with the city of Vannes changing hands several times, as well as further campaigns in Gascony with mixed success for both sides.
In July 1346, Edward mounted a major invasion across the Channel, landing in the Cotentin. The English army captured Caen in just one day, surprising the French who had expected the city to hold out much longer. Philip gathered a large army to oppose Edward, who chose to march northward toward the Low Countries, pillaging as he went, rather than attempting to take and hold territory. Finding himself unable to outmanoeuvre Philip, Edward positioned his forces for battle, and Philip's army attacked. The famous Battle of Crécy was a complete disaster for the French, largely credited to the English longbowmen and the French king, who allowed his army to attack before they were ready. Edward proceeded north unopposed and besieged the city of Calais on the English Channel, capturing it in 1347.
This became an important strategic asset for the English. It allowed them to keep troops in France safely. In the same year, an English victory against Scotland in the Battle of Neville's Cross led to the capture of David II and greatly reduced the threat from Scotland.
In 1348, the Black Death began to ravage Europe. In 1356, after it had passed and England was able to recover financially, Edward's son and namesake, the Prince of Wales, known as the Black Prince, invaded France from Gascony, winning a great victory in the Battle of Poitiers, where the English archers repeated the tactics used at Crécy. The new French king, John II, was captured (See: Ransom of King John II of France). John signed a truce with Edward, and in his absence, much of the government began to collapse. Later that year, the Second Treaty of London was signed, by which England gained possession of Aquitaine and John was freed.
The French countryside at this point began to fall into complete chaos. Brigandage, the actions of the professional soldiery when fighting was at low ebb, was rampant. In 1358, the peasants rose in rebellion in what was called the Jacquerie. Edward invaded France, for the third and last time, hoping to capitalize on the discontent and seize the throne, but although no French army stood against him in the field, he was unable to take Paris or Rheims from the Dauphin, later King Charles V. He negotiated the Treaty of Brétigny which was signed in 1360. The English came out of this phase of the war with half of Brittany, Aquitaine (about a quarter of France), Calais, Ponthieu, and about half of France's vassal states as their allies, representing the clear advantage of a united England against a generally disunified France.
First peace: 1360–1369
hen John's son Louis I, Duc d'Anjou, sent to the English as a hostage on John's behalf, escaped in 1362, John II chivalrously gave himself up and returned to captivity in England. He died in honourable captivity in 1364 and Charles V succeeded him as king of France.
The Treaty of Brétigny had made Edward renounce his claim to the French crown. At the same time it greatly expanded his territory in Aquitaine and confirmed his conquest of Calais. In reality, Edward never renounced his claim to the French crown, and Charles made a point of retaking Edward's new territory as soon as he ascended to the throne. In 1369, on the pretext that Edward III had failed to observe the terms of the treaty of Brétigny, Charles declared war once again.
French ascendancy under Charles V: 1369–1389
The reign of Charles V saw the English steadily pushed back. Although the Breton war ended in favour of the English at the Battle of Auray, the dukes of Brittany eventually reconciled with the French throne. The Breton soldier Bertrand du Guesclin became one of the most successful French generals of the Hundred Years' War.
Simultaneously, the Black Prince was occupied with war in the Iberian peninsula from 1366 and due to illness was relieved of command in 1371, whilst Edward III was too elderly to fight; providing France with even more advantages. Pedro of Castile, whose daughters Constance and Isabella were married to the Black Prince's brothers John of Gaunt and Edmund of Langley, was deposed by Henry of Trastámara in 1370 with the support of Du Guesclin and the French. War erupted between Castile and France on one side and Portugal and England on the other.
With the death of John Chandos, seneschal of Poitou, in the field and the capture of the Captal de Buch, the English were deprived of some of their best generals in France. Du Guesclin, in a series of careful Fabian campaigns, avoiding major English field armies, captured many towns, including Poitiers in 1372 and Bergerac in 1377. The English response to Du Guesclin was to launch a series of destructive chevauchées. But Du Guesclin refused to be drawn in by them.
With the death of the Black Prince in 1376 and Edward III in 1377, the prince's underaged son Richard of Bordeaux succeeded to the English throne. Then, with Du Guesclin's death in 1380, and the continued threat to England's northern borders from Scotland represented by the Battle of Otterburn, the war inevitably wound down with the Truce of Leulingham in 1389. The peace was extended many times before open war flared up again.
Second peace: 1389–1415
England too was plagued with internal strife during this period, as uprisings in Ireland and Wales were accompanied by renewed border war with Scotland and two separate civil wars. The Irish troubles embroiled much of the reign of Richard II, who had not resolved them by the time he lost his throne and life to his cousin Henry, who took power for himself in 1399.
Although Henry IV of England planned campaigns in France, he was unable to put them into effect during his short reign. In the meantime, though, the French King Charles VI was descending into madness, and an open conflict for power began between his cousin, John the Fearless, and his brother, Louis of Orléans. After Louis's assassination, the Armagnac family took political power in opposition to John. By 1410, both sides were bidding for the help of English forces in a civil war.
This was followed by the rebellion of Owain Glyndŵr in Wales which was not finally put down until 1415 and actually resulted in Welsh semi-independence for a number of years. In Scotland, the change in regime in England prompted a fresh series of border raids which were countered by an invasion in 1402 and the defeat of a Scottish army at the Battle of Homildon Hill. A dispute over the spoils of this action between Henry and the Earl of Northumberland resulted in a long and bloody struggle between the two for control of northern England, which was only resolved with the almost complete destruction of the Percy family by 1408. Throughout this period, England was also faced with repeated raids by French and Scandinavian pirates, which heavily damaged trade and the navy. These problems accordingly delayed any resurgence of the dispute with France until 1415.
Resumption of the war under Henry V: 1415–1429
Harfleur – Agincourt – Rouen – 2nd La Rochelle – Baugé – Meaux – Cravant – La Brossinière – Verneuil – Orléans – Herrings –Loire – Jargeau – Meung-sur-Loire – Beaugency – Patay – Compiègne –La Charite– Gerbevoy – Formigny – Castillon
The final phase of warmaking that engulfed France between 1415 and 1435 is the most famous phase of the Hundred Years' War. Plans had been laid for the declaration of war since the rise to the throne of Henry IV, in 1399. However, it was his son, Henry V, who was finally given the opportunity. In 1414, Henry turned down an Armagnac offer to restore the Brétigny frontiers in return for his support. Instead, he demanded a return to the territorial status during the reign of Henry II. In August 1415, he landed with an army at Harfleur and took it, although the city resisted for longer than expected. This meant that by the time he came to marching further, most of the campaign season was gone. Although tempted to march on Paris directly, he elected to make a raiding expedition across France toward English-occupied Calais. In a campaign reminiscent of Crécy, he found himself outmanoeuvred and low on supplies, and had to make a stand against a much larger French army at the Battle of Agincourt, north of the Somme. In spite of his disadvantages, his victory was near-total; the French defeat was catastrophic, with the loss of many of the Armagnac leaders. About 40% of the French nobility was lost at Agincourt.
Henry took much of Normandy, including Caen in 1417 and Rouen on January 19, 1419, making Normandy English for the first time in two centuries. He made formal alliance with the Duchy of Burgundy, who had taken Paris, after the assassination of Duke John the Fearless in 1419. In 1420, Henry met with the mad king Charles VI, who signed the Treaty of Troyes, by which Henry would marry Charles' daughter Catherine and Henry's heirs would inherit the throne of France. The Dauphin, Charles VII, was declared illegitimate. Henry formally entered Paris later that year and the agreement was ratified by the Estates-General.
Henry's progress was now stopped by the arrival in France of a Scottish army of around 6,000 men. In 1421, a combined Franco-Scottish force led by John Stewart, Earl of Buchan crushed a larger English army at the Battle of Bauge, killing the English commander, Thomas, 1st Duke of Clarence, and killing or capturing most of the English leaders. The French were so grateful that Buchan was immediately promoted to the office of High Constable of France. Soon after the Battle of Bauge Henry V died at Meaux in 1422. Soon after that, Charles too had died. Henry's infant son, Henry VI, was immediately crowned king of England and France, but the Armagnacs remained loyal to Charles' son and the war continued in central France.
The English continued to attack France and in 1429 were besieging the important French city of Orleans. An attack on an English supply convoy led to the skirmish that is now known as Battle of the Herrings when John Fastolf circled his supply wagons (largely filled with herring) around his archers and repelled a few hundred attackers. Later that year, a French saviour appeared in the form of a peasant girl from Domremy named Joan of Arc.
Valoisian victory: 1429–1453
Hundred Years' War evolution. French territory: yellow; English: grey; Burgundian: dark grey.
By 1424, the uncles of Henry VI had begun to quarrel over the infant's regency, and one, Humphrey, Duke of Gloucester, married Jacqueline, Countess of Hainaut, and invaded Holland to regain her former dominions, bringing him into direct conflict with Philip III, Duke of Burgundy.
By 1428, the English were ready to pursue the war again, laying siege to Orléans. Their force was insufficient to fully invest the city, but larger French forces remained passive. In 1429, Joan of Arc convinced the Dauphin to send her to the siege, saying she had received visions from God telling her to drive out the English. She raised the morale of the local troops and they attacked the English Redoubts, forcing the English to lift the siege. Inspired by Joan, the French took several English strong points on the Loire. Shortly afterwards, a French army, some 8000 strong, broke through English archers at Patay with 1500 heavy cavalry, defeating a 3000 strong army commanded by John Fastolf and John Talbot, 1st Earl of Shrewsbury. This victory opened the way for the Dauphin to march to Reims for his coronation as Charles VII.
After Joan was captured by the Burgundians in 1430 and later sold to the English, tried by an ecclesiastic court, and executed, the French advance stalled in negotiations. But, in 1435, the Burgundians under Philip III switched sides, signing the Treaty of Arras and returning Paris to the King of France. Burgundy's allegiance remained fickle, but their focus on expanding their domains into the Low Countries left them little energy to intervene in France. The long truces that marked the war also gave Charles time to reorganise his army and government, replacing his feudal levies with a more modern professional army that could put its superior numbers to good use, and centralising the French state.
The Battle of Formigny (1450)
A repetition of Du Guesclin's battle avoidance strategy paid dividends and the French were able to recover town after town.
By 1449, the French had retaken Rouen, and in 1450 the Count of Clermont and Arthur de Richemont, Earl of Richmond, of the Montfort family (the future Arthur III, Duke of Brittany) caught an English army attempting to relieve Caen at the Battle of Formigny and defeated it, the English army having been attacked from the flank and rear by Richemont's force just as they were on the verge of beating Clermont's army. The French proceeded to capture Caen on July 6 and Bordeaux and Bayonne in 1451. The attempt by Talbot to retake Gascony, though initially welcomed by the locals, was crushed by Jean Bureau and his cannon at the Battle of Castillon in 1453 where Talbot had led a small Anglo-Gascon force in a frontal attack on an entrenched camp.
This is considered the last battle of the Hundred Years' War.
The Hundred Years' War was a time of military evolution. Weapons, tactics, army structure, and the societal meaning of war all changed, partly in response to the demands of the war, partly through advancement in technology, and partly through lessons that warfare taught.
England was what might be considered a more modern state than France. It had a centralised authority—Parliament—with the authority to tax. As the military writer Colonel Alfred Burne notes, England had revolutionised its recruitment system, substituting a paid army for one drawn from feudal obligation. Professional captains were appointed who recruited troops for a specified (theoretically short) period. To some extent, this was a necessity; many barons refused to go on a foreign campaign, as feudal service was supposed to be for protection of the realm.
Before the Hundred Years' War, heavy cavalry was considered the most powerful unit in an army. But by the war's end, this belief had shifted. The heavy horse was increasingly negated by the use of the longbow (and, later, another long-distance weapon: firearms) and fixed defensive positions of men-at-arms—tactics which helped lead to English victories at Crécy and Agincourt. Learning from the Scots, the English began using lightly armoured mounted troops—later called dragoons—who would dismount in order to fight battles. By the end of the Hundred Years' War, this meant a fading of the expensively outfitted, highly trained heavy cavalry, and the eventual end of the amoured knight as a military force and the nobility as a political one.
Although they had a tactical advantage, "nevertheless the size of France prohibited lengthy, let alone permanent, occupation," as the military writer General Fuller noted. Covering a much larger area than England, and containing four times its population, France proved difficult for the English to occupy.
An insoluble problem for English commanders was that, in an age of siege warfare, the more territory that was occupied, the greater the requirements for garrisons. This lessened the striking power of English armies as time went on. Salisbury's army at Orleans consisted of only 5,000 men, insufficient not only to invest the city but also numerically inferior to French forces within and without the city. The French only needed to recover some part of their shattered confidence for the outcome to become inevitable. At Orleans they were assisted by the death of Salisbury through a fluke cannon shot and by the inspiration provided by Joan of Arc.
Furthermore, the ending of the Burgundian alliance spelled the end of English efforts in France, despite the campaigns of the aggressive John, Lord Talbot, and his forces to delay the inevitable.
The war also stimulated nationalistic sentiment. It devastated France as a land, but it also awakened French nationalism. The Hundred Years' War accelerated the process of transforming France from a feudal monarchy to a centralised state. The conflict became one of not just English and French kings but one between the English and French peoples. There were constant rumours in England that the French meant to invade and destroy the English language. National feeling emerged out of such rumours that unified both France and England further. The Hundred Years War basically confirmed the fall of the French language in England, which had served as the language of the ruling classes and commerce there from the time of the Norman conquest until 1362.
The latter stages of the war saw the emergence of the dukes of Burgundy as important players on the political field, and it encouraged the English, in response to the seesawing alliance of the southern Netherlands (now Belgium, a rich centre of woollen production at the time) throughout the conflict, to develop their own woollen industry and foreign markets.
The most lauded weapon was the English longbow of the yeoman archer: while not a new weapon at the time, it played a specialised role throughout the war, giving the English tactical advantage in several key battles - though the reliance on this specialised weapon and the lighter English armies would prove to be a decisive factor in the end-result of the war. The French mainly relied on crossbows, often employed by Genoese mercenaries, highly skilled and well-trained men who made up for the weaknesses of the weapon with specialised equipment. The crossbow was used because it required little training, and so made it possible to quickly levy novice crossbowmen, and it had a tremendous firing power—at short range—against both plate armor and chain mail. However, it was slow to reload, heavy, and vulnerable to rain-damage. The longbow was a very difficult weapon to employ, and English archers had to have practiced from an early age to become proficient. It also required tremendous strength to use, with a draw force typically around 620–670 newtons (140–150 lbf) and possibly as high as 800 N (180 lbf). The longbow was fired in relatively inaccurate volleys, though this was typical of any bow. It was its widespread use in the British Isles that gave the English the ability to use it as a weapon. It was the strategic developments that brought it to prominence. The English, in their battles with the Welsh and Scots, had learned through defeat what dismounted bowmen in fixed positions could do to heavy cavalry from a distance. Since the arrows shot from a longbow could kill or incapacitate the un-armored horses, a charge could be dissipated before it ever reached an army's lines (an effect comparable to that of latter-day artillery). The longbow enabled the lighter and more mobile English army to pick battle locations, fortify them, and force the opposing side into a siege-style battle. As the Hundred Years' War came to a close, the number of capable longbowmen began to drop off. Given the training required to use such powerful bows, the casualties taken by the longbowmen at Verneuil (1424) and Patay (1429) were significant. The longbow became increasingly difficult to use without the men specialised in wielding them. In addition, improvements in armor-plating from the 15th century meant that while armor was practically arrow-proof, the longbow had remained a static and ineffective weapon. Only the most powerful longbows at close-range could stand a chance of penetrating.
A number of new weapons were introduced during the Hundred Years' War as well. Gunpowder for gonnes (an early firearm) and cannon played significant roles as early as 1375. The last battle of the war, the Battle of Castillon, was the first battle in European history in which artillery was the deciding factor.
War and society
The consequences of these new weapons meant that the nobility was no longer the deciding factor in battle; peasants armed with longbows or firearms could gain access to the power, rewards, and prestige once reserved only for knights who bore arms. The composition of armies changed, from feudal lords who might or might not show up when called by their lord, to paid mercenaries. By the end of the war, both France and England were able to raise enough money through taxation to create standing armies, the first time since the fall of the Western Roman Empire that there were standing armies in Western or Central Europe (excluding the Eastern Roman Empire). Standing armies represented an entirely new form of power for kings. Not only could they defend their kingdoms from invaders, but standing armies could also protect the king from internal threats and also keep the population in check. It was a major step in the early developments towards centralised nation-states that eroded the medieval order.
It is a commonly believed myth that at the first major battle of the war, the Battle of Crécy, the "Age of Chivalry" came to an end in that heavy-cavalry charges no longer decided battles. At the same time, there was a revival of the mores of chivalry, and it was deemed to be of the highest importance to fight, and to die, in the most chivalrous way possible. The notion of chivalry was strongly influenced by the Romantic epics of the 12th century, and knights imagined themselves re-enacting those stories on the field of battle. Someone like Bertrand Du Guesclin was said to have gone into battle with one eye closed, declaring "I will not open my eye for the honour of my lady until I have killed three Englishmen." Knights often carried the colours of their ladies into battle.
In France, during the captivity of King John II, the Estates General attempted to arrogate power from the king. The Estates General was a body of representatives from the three groups who traditionally had consultative rights in France: the clergy, the nobles, and the townspeople. First called together under Philip IV “the Fair”, the Estates had the right to confirm or disagree with the “levée”, the principal tax by which the kings of France raised money. Under the leadership of a merchant named Etienne Marcel, the Estates General attempted to force the monarchy to accept a sort of agreement called the Great Ordinance. Like the English Magna Carta, the Great Ordinance held that the Estates should supervise the collection and spending of the levy, meet at regular intervals independent of the king’s call, exercise certain judicial powers, and generally play a greater role in government. The nobles took this power to excess, however, causing in 1358 a peasant rebellion known as the Jacquerie. Swarms of peasants furious over the nobles’ high taxes and forced-labour policies killed and burned in the north of France. One of their victims proved to be Etienne Marcel, and without his leadership the Estates General divided.
England and the Hundred Years' War
The effects of the Hundred Years’ War in England also raised some questions about the extent of royal authority. The Peasants' Revolt, led by Wat Tyler in 1381, saw some 100,000 peasants march on London to protest the payment of a poll tax, which was the first tax not to take into account household income. It had been levied in 1379 and 1380 and the result was mass-avoidance, and attacks on tax collectors. Whether this revolt was a direct challenge to royal authority, however, is questionable as Tyler and others often phrased their demands as petitions to the king to free himself from his "wicked councillors" rather than attacking the royal person or institution.
Initially the success of the campaigns brought much wealth to English monarchy and its nobility, and also to the ordinary soldiers who were paid 6d a day in Edward III's first campaign, which was at least a third more than a labourer's wages. As the war continued, the upkeep and maintenance of the region proved too burdensome and the English crown was essentially bankrupted, despite the wealth of France continuously being brought back by the nobles and their armies. As the English monarchy started a more reconciliatory approach toward France, many English subjects with claims and holdings in the continental territories that were being abandoned in the process were greatly disillusioned with the crowns. The conflict became one of the major contributing factors to the Wars of the Roses.At the end of the war, England was left an island nation, except for Calais. Already on the fringe of Europe, it appeared destined for obscurity. However, the European discovery of the New World beyond the western boundary of the Atlantic Ocean in 1492 meant that seafaring nations like England were well-suited to take advantage of the new opportunities for trade, commerce and conquest it soon afforded.
Let the boy earn his spurs!
"They with the prince sent a messenger to the king, who was on a little windmill hill.
Then the knight said to the king: 'Sir, the earl of Warwick and the earl of Oxford, Sir Raynold Cobham and other, such as be about the prince, your son, are fiercely fought withal and are sore handled; wherefore they desire you that you and your battle will come and aid them; for if the Frenchmen increase, as they doubt they will, your son and they shall have much ado.'
Then the king said: 'Is my son dead or hurt or on the earth felled?'
'No, sir,' quoth the knight, 'but he is hardly matched; wherefore he hath need of your aid.'
'Well" said the king, 'return to him and to them that sent you hither, and say to them that they send no more to me for any adventure that falleth, as long as my son is alive: and also say to them that they suffer him this day to win his spurs; for if God be pleased, I will this journey be his and the honour thereof, and to them that be about him.'
Then the knight returned again to them and shewed the king's words, the which greatly encouraged them."
-Quoted from Froissart's chronicle of the legendary episode during the Battle of Crecy in 1346. Such was the response of King Edward III to his son Prince Edward's (the Black Prince)
Edward III's costly adventure: AD 1337-1340
The English king reluctantly accepts the decision of the French magnates. He even answers a summons from Philip VI to do homage for his fiefs in France. In 1329 the 17-year-old Edward III attends a magnificent ceremony in Amiens cathedral, but he does homage as a fellow monarch - in a crimson velvet robe, with the leopards of England embroidered in gold, wearing his crown and with a sword at his belt. This is in deliberate contrast to the bareheaded and unarmed approach expected by the French king.
One such element is the presence in England of disaffected French nobles urging Edward to press his claim to the throne of France. Another is French support for the boy king of Scotland, David II, in his struggle against rivals sponsored by the English.
In 1337 Philip VI once again declares that he is confiscating Guienne. This time the English response is dramatic. Edward III replies that the kingdom of France is his by right of inheritance. He sends a formal challenge to Philip for his throne - a declaration of war.
The Flemish cities, though in rebellious mood, are reluctant to affront their highest feudal lord - the king of France. They neatly solve the problem by persuading Edward to declare himself in that role. In Ghent, in January 1340, he formally assumes the royal title, quartering the fleur-de-lis of France with the leopards of England on his shield.
Crécy and Calais: AD 1346-1347
Edward's next foray on to French soil is a raid of plunder which takes him on a curving path from the Cotentin peninsula in Normandy (in July 1346) up past Paris and on northwards.
The fighting begins at Crécy with a direct confrontation between English longbowmen and Genoese crossbowmen, employed as mercenaries by the French king. The English, outnumbered by the French, occupy a defensive position on a slope overlooking a small valley. The battle begins when the French king orders a line of crossbowmen to advance on the English position, with mounted knights following behind them.
Subsequent charges by the French cavalry meet a similar fate in a battle which continues until nightfall. The next morning some 1500 French knights and esquires are dead on the battlefield together with large numbers of more humble soldiers.
The chronicles mention the English using artillery against the town, firing small stones a few ounces in weight. But it is famine which brings the inhabitants to the point of surrender. The traditional story, probably correct, describes six burghers of Calais coming out of the town with ropes round their necks. They offer their lives to save those of their fellow citizens. Edward is said to have been in vindictive mood, owing to the activities of pirates based in Calais. In one version of the story he executes the six; in another he heeds a plea for mercy from his queen.
Edward the Black Prince and Poitiers: AD 1355-1360
A truce signed after the fall of Calais, in 1347, holds for several years - partly because the whole of Europe is distracted at this time by a far more serious threat, the Black Death. But in September 1355 the son of Edward III, known as Edward the Black Prince, lands with an army at Bordeaux and sets about plundering southern France with the help of allies from the English fief of Gascony.
The battle of Poitiers takes place over three days - a long weekend in modern terms, from Saturday to Monday in September 1356. Sunday is a truce, brokered between the two sides by the papal legate. The day of rest reveals, once again, the contrast between the romantically amateur French view of warfare and the new professionalism of the English.
Sir John Beauchamp
The effigies of Sir John Beauchamp, and his wife Joan, atop their tomb in Worcester Cathedral. Sir John was a medieval knight, who served kings Edward III and Richard II, but was later executed in 1388.
The final battle begins early on the Monday morning. By a combination of ambushes, hails of arrows and sudden cavalry charges downhill, the English and the Gascons throw the vanguard of the French army into disarray. The rearguard, commanded by the king himself, fights with great resolve. John II wins renown for his personal courage. But by mid-afternoon his army is overwhelmed, and he is a prisoner in English hands.
In addition to the ransom of three million crowns, the terms agreed at Brétigny in 1360 (ratified later in the same year at Calais) attempt to resolve the ancient territorial disputes. France relinquishes to England the whole of Aquitaine in the south of France, and a few regions on the coast opposite England, including Calais. England in return gives up Normandy and Touraine and certain feudal rights held in Brittany and Flanders.
As snowflakes swirled around the peasants' houses in the depths of January 1414, a travel-weary horseman galloped up the muddy lanes of the Leicestershire village of Kibworth Harcourt. After a frantic two-day ride from London, the messenger was cold and exhausted.
But he lost no time in leaping from his horse and rushing straight across the cattle yard and into one of the timber-framed farms on Main Street. For he had terrible news to impart to the woman of the house.
Emma Gilbert, a widowed merchant's wife, hailed from one of the oldest and most respected families in Kibworth. She had a daughter, Alice, and a number of grandchildren. Perhaps they were at Emma's side when the messenger delivered his blow: her sons, Walter and Nicholas, had been executed in London.
Their deaths would have been an appalling shock for the family, residents of Kibworth for more than a century and pillars of the community.
Earlier that year, the two brothers had left the village to take part in an extraordinarily dangerous rebellion against the new English King, Henry V, and against the whole edifice of the Catholic Church. But it had failed disastrously.
Soon to be hailed as the victor of Agincourt, young Henry was far too skilled a soldier to be caught unawares by such a poorly hatched plan. The rebels had raised nowhere near the hoped-for 20,000 men and had been easily crushed.
The King was merciful to most of the defeated — after a few months in Newgate Prison, many were pardoned and sent home — but a terrible fate awaited Walter and Nicholas.
For Walter was an itinerant heretic preacher who had been spreading the virulently anti-clerical teachings of the so-called Lollard movement — who believed the Pope was an anti-Christ — in the villages of Leicestershire and Derbyshire.
Both brothers were condemned as heretics. Taken to St Giles Fields in London, they were first hanged and then burned while still alive.
Not for the first time (and certainly not for the last) in its already long history, tragedy had come to the very ordinary village of Kibworth.
Rather than giving another broad-brush history lesson — reciting a familiar succession of kings and queens, prime ministers and generals, battles and rebellions — I wanted to show how history not only leaves its mark on one particular place, but is also shaped by the people who lived there. History happens because they were busy living it, or, in the case of poor Walter and Nicholas, dying it.
That's one of the reasons I chose the old parish of Kibworth in Leicestershire, which today comprises the three closely linked villages of Kibworth Harcourt, Kibworth Beauchamp and Smeeton Westerby. You see, Kibworth is an utterly ordinary place. It could be any village, in any part of the English Midlands, indeed in almost any part of England.
Parts of it are pretty, parts of it are not. It has 20th-century housing estates, Chinese and Indian takeaways, a busy A-road and a mainline railway running straight through it. But it also has some gorgeous 16th-century cottages, a 14th-century church and a Roman burial mound that became the motte for a Norman castle. All these things make Kibworth interesting but also totally ordinary.
Having travelled the globe as a historian for the past 25 years — to tell the stories of Troy, Alexander the Great and the Conquistadors among many others — I wanted to tell another great tale: the story of England.
Tranquil: St Wilfrid's church in Kibworth, Leicestershire in the late 18th century around 300 hundred years after the Gilberts were executed
It's a story that sometimes feels as if it's in danger of being lost, hijacked by the jingoists. But it provides not only one of the cornerstones of British history but — for a century or three — of world history, too.
How is it that such a small nation could have such a vast influence on the world in literature, language, politics, law and ideas of freedom? Kibworth, which lies slap bang in the middle of England, is the perfect place to start finding out.
Villages like Kibworth (and there are thousands) have seen and participated in all the great events in English history: from the Norman Conquest to the Barons Revolt, from the Black Death to the Civil War, from the Enclosure Movement to the Industrial Revolution. Their individual histories are a mirror of the entire nation's.
At a time when our politicians talk of the 'Big Society', it's more vital than ever to have some sort of historical framework. Some idea of how our freedoms, rights and duties — our ideas about society and identity — evolved over the centuries.
Ten miles down the road from Kibworth lies the city of Leicester, which after decades of 20th-century immigration has one of the most vibrant and cosmopolitan populations in England.
Unprecedented, you might think. But if you'd come to Kibworth in the 10th century, you'd have found something remarkably similar. The Vikings and Anglo-Saxons had finally made friends, swapping fighting for farming, and the village had a multi-cultural population that spoke Danish alongside Old English.
But the course of integration did not always run smoothly. When Norman invaders arrived in 1066, they held the indigenous English — with their hard-drinking habits and guttural language — in such contempt, there was virtually no inter-marriage for 100 years.
They were eventually anglicised and one of the great English rebellions, the Barons' Revolt of 1263 (which aimed to limit the powers of King Henry III and create our first elected parliament), was led by a French-born aristocrat, Simon de Montfort, Earl of Leicester.
Men from Kibworth fought alongside de Montfort at the Battle of Lewes. And some of them may have died alongside him, too, at the bloody Battle of Evesham in 1265, when the King's army routed the rebels and de Montfort's body was hacked to pieces. Two hundred years after the Battle of Hastings, English and French men were now fighting and dying together for a common cause.
Henry would not be the only King to discover that the quiet-looking English shires concealed a strong rebellious, even radical, streak. The slowly emerging concept of what it meant to be English was beginning to acquire a guiding set of principles.
Right from the start, I realised that if I wanted to tell the history of Kibworth properly, and support my contention that it is ordinary people who shape history, I knew I needed the support of the people who live in the villages now.
We announced our intentions — to delve into the archives of Kibworth and tell the story of England through its history — on local radio. Two hundred and fifty villagers turned up for the subsequent public meeting. Our plans for The Big Dig were on.And without these villagers, we simply couldn't have dug the 55 archeological pits over three villages from which our amazing finds emerged.
The discoveries were remarkable: prehistoric flints, Roman and Anglo-Saxon pottery, debris from Georgian coaching inns, frame knitters' workshops and, in one pit, household items from the 1960s.
We'd not only unearthed more than 2,000 years of history, but established a direct connection between the people of the past and the inhabitants of Kibworth today.
Suddenly, local people realised that the Italian restaurant on the High Street might not have been the first in the village's history. It's just that the previous one closed about 16 centuries ago, when the imperial legions were recalled to Rome in the final days of the Empire.
Catastrophes such as the Black Death were also put into perspective. The plague arrived in Kibworth early in 1349, despite the road blocks that had been set up to prevent its spread. It must have been a nightmare: sick villagers in agony with swellings and pustules, spewing blood everywhere, and the desperate vicar John Sybil struggling to comfort his flock while knowing he was dying himself.
In total, about 500 people died in Kibworth, proportionally the highest loss known in any English village. By comparison, when Kibworth men marched off to the Great War in 1914, just 40 of them did not come back — a tragedy of course, but on a very different scale from that of the Black Death.
The village population would not recover fully from the plague until after 1700. It meant that the workforce was at a premium, leading to the introduction of England's first employment laws. The peasants who survived the Black Death still had obligations and responsibilities, but now they had some rights, too. That was at the heart of the emerging English ethos.
So how else did the village find itself intertwined with the great stories of English history?
In the Reformation, the vicar was jailed for opposition to Henry VIII; during the Civil War, the Royal army camped around the village before the Battle of Naseby (to much complaint from the locals). Afterwards, the village was swept by radical movements — Independents, dissenters, Quakers. This current of non-conformity led to the founding in the village of a famous Non-conformist Academy, under whose roof the feminist and anti-slavery writer Anna Laetitia Barbauld grew up.
And while those radical movements were touching the lives of some villagers, others were simply going about their lives as we do now, safe in the knowledge that they were part of a community whose roots ran deep.
A gazetteer has been compiled of 23 Kibworth inns since the 18th century; a history of local cricket — strongly established by the 1840s — has been drawn up.
From the village 'Penny Concerts' in the 1880s, to the reminiscences of local Land Girls and even to memories of moving into the first post-war housing estate, what I think emerges in the series is that sense of the growth of a community over time, the development of our rights and duties and sense of identity, with fascinating insights into work, religion, education and culture.
All of it is driven by the primary sources: and my favourite has to be the 1940s village Forces Journal, edited by Leslie Clarke, a veteran of World War I, which was sent to all serving villagers. A mix of letters, poems, memoirs and stories, plus all the births, deaths and marriages, it powerfully sums up the individualistic yet co-operative spirit which has been the glue that's kept English society together for so long.
'To me Kibworth has always been friendly,' Clarke wrote in 1944, 'but that friendly spirit has never been more generously displayed than it is today. I walked through the three Parishes of Beauchamp, Harcourt and Smeeton the other evening. I looked upon them and thought of them. Yes, “Our Village”, with its houses tucked edgeways and sideways, looked to me very homelike and very beautiful.
'For our village — which fought in Flanders, in Greece and Crete, at El Alamein . . . fought on the sea and under the sea, in the Battle of Britain, in North Africa and Italy, in Normandy and France . . .
'Our grumbling, friendly, warm-hearted, gossip-loving village truly represents, with ten thousand others of her kind, that free spirit — true and precious — which is, and will be, forever England.'
Remarkably, we discovered modern Kibworth families whose ancestors would have experienced all this first-hand. The Colman and Iliffe families can trace their presence in the village back to the 15th century. And local caretaker Wayne Colman was delighted to discover, through DNA testing, that he could have Viking or Norse blood.
'I'm Wayne the Dane now; I'll never live it down,' he told me. Other families, such as the Polles, Gilberts and Browns, survived in the village for centuries but are now gone.
But what the families who remain or who have departed leave is a legacy of Englishness that began with the Normans, resurfaced with de Montfort, continued with the Lollards and endured with the radical and non-conformist movements of the 17th and 18th centuries before it emerged as the national working-class culture in the 19th century.
It is an ethos founded on fairness, self-improvement and education. We've been amazed, for example, to discover how many of the supposedly illiterate peasant class were actually, to some extent, literate.
Englishness is based on the idea of mutual respect; that while we may not like every one of our neighbours, we should be able to respect them, work with them and live next to them. It's based on the idea that allegiance to the law of the land is important, as is loyalty to the local community. It's also based on a deep-seated mistrust of the excesses of power — once religious or royal, now political and economic — being wielded by too few.
And how will this play out in the future? Don't ask me, I'm a historian, not a politician or a fortune-teller. But what I do know is that the lessons of the past — drawn from places just like Kibworth — shouldn't be ignored as we confront the realities of England today.
For centuries rats have been blamed for spreading the Black Death, helping to consign millions of people to an agonising death.
Lancastrians, Armagnacs and Burgundians: AD 1407-15
Joan of Arc is one of the most remarkable people to ever live and her name is easily recognized by virtually everyone in the world today. Joan's life and history are also the best documented of anyone that has ever lived outside of modern times however most people are not aware of all that this simple young woman from a small town in eastern France accomplished in her life and death. Joan saved her people and united all of France by winning several important battles at Orleans and Patay in what is now known as the Hundred Years War. Joan completely reversed the course of this war and kept France from becoming a colony of the English. Greatly celebrated by her own people she was hated by the English who ultimately captured her and rigged a trial under the auspices of the Church to justify burning her at the stake. Twenty-five years later the illegality of her trial was revealed in another trial held by the Church that completely exonerated her and declared her a martyr. In 1920 Joan became an official Saint of the same Church that had once called her a heretic and executed her by burning her at the stake. She remains one of the most beloved figures in all of history.
In the early 15th century the political context in both England and France is radically different from the circumstances fifty years earlier at the time of the treaty of Brétigny. In England the new Lancastrian dynasty is more vigorous and belligerent than its predecessors. This is particularly the case after a young king, Henry V, inherits the throne in 1413.
Twenty-five years after her execution, an inquisitorial court authorized by Pope Callixtus III examined the trial, pronounced her innocent, and declared her a martyr. Joan of Arc was beatified in 1909 and canonized in 1920. She is – along with St. Denis, St. Martin of Tours, St. Louis IX, and St. Theresa of Lisieux – one of the patron saintsof France. Joan said that she had visions from God that instructed her to recover her homeland from Englishdomination late in the Hundred Years' War. The uncrowned King Charles VII sent her to the siege of Orléans as part of a relief mission. She gained prominence when she overcame the dismissive attitude of veteran commanders and lifted the siege in only nine days. Several additional swift victories led to Charles VII's coronation at Reims.
In the early 15th century the political context in both England and France is radically different from the circumstances fifty years earlier at the time of the treaty of Brétigny. In England the new Lancastrian dynasty is more vigorous and belligerent than its predecessors. This is particularly the case after a young king, Henry V, inherits the throne in 1413.
In France civil war breaks out in 1407 between two lines within the royal family - the Armagnacs (supporting the legitimate line of the mad king Charles VI and his son the dauphin) and their rivals, the Burgundians. Henry V, availing himself of the disarray in France, brings a fleet into the estuary of the Seine in August 1415.
Twenty-five years after her execution, an inquisitorial court authorized by Pope Callixtus III examined the trial, pronounced her innocent, and declared her a martyr. Joan of Arc was beatified in 1909 and canonized in 1920. She is – along with St. Denis, St. Martin of Tours, St. Louis IX, and St. Theresa of Lisieux – one of the patron saints of France. Joan said that she had visions from God that instructed her to recover her homeland from English domination late in the Hundred Years' War. The uncrowned King Charles VII sent her to the siege of Orléans as part of a relief mission. She gained prominence when she overcame the dismissive attitude of veteran commanders and lifted the siege in only nine days. Several additional swift victories led to Charles VII's coronation at Reims.
The French king at the time of Joan's birth, Charles VI, suffered bouts of insanity and was often unable to rule. The king's brother Duke Louis of Orléans and the king's cousin John the Fearless, Duke of Burgundy, quarreled over the regency of France and the guardianship of the royal children. This dispute escalated to accusations of an extramarital affair with Queen Isabeau of Bavaria and the kidnappings of the royal children.. The matter climaxed with the assassination of the Duke of Orléans in 1407 on the orders of the Duke of Burgundy.
The factions loyal to these two men became known as the Armagnacs and the Burgundians. Henry V of England took advantage of this turmoil to invade France, winning a dramatic victory at Agincourt in 1415 and capturing many northern French towns. The future French king, Charles VII, assumed the title of Dauphin – the heir to the throne – at the age of fourteen, after all four of his older brothers died in succession. His first significant official act was to conclude a peace treaty with Burgundy in 1419. This ended in disaster when Armagnac partisans assassinated John the Fearless during a meeting under Charles's guarantee of protection. The new duke of Burgundy, Philip the Good, blamed Charles for the murder and entered into an alliance with the English. The allied forces conquered large sections of France.
In 1420, Queen Isabeau of Bavaria concluded the Treaty of Troyes, which granted the succession of the French throne to Henry V and his heirs instead of her son Charles. This agreement revived rumors about her alleged affair with the late duke of Orléans and raised fresh suspicions that the Dauphin was illegitimate rather than the son of the king. Henry V and Charles VI died within two months of each other in 1422, leaving an infant, Henry VI of England, the nominal monarch of both kingdoms. Henry V's brother, John of Lancaster, 1st Duke of Bedford, acted as regent.
By the beginning of 1429, nearly all of northern France and some parts of the southwest were under foreign control. The English controlled Paris and Rouen while the Burgundians controlled Reims, the latter city being the traditional site of French coronations. This was an important consideration since neither claimant to the throne of France had yet been officially crowned. The English had laid siege to Orléans, one of the few remaining loyal French cities and a strategic position along the Loire River, which made it the last obstacle to an assault on the remainder of the French heartland. In the words of one modern historian, "On the fate of Orléans hung that of the entire kingdom." No one was optimistic that the city could long withstand the siege.
Further information: Name of Joan of Arc
Joan's birthplace is now a museum. The village church where she attended Mass is on the right behind the trees.
Joan was born the daughter of Jacques d'Arc and Isabelle Romée. in Domrémy, a village which was then in the French part of the duchy of Bar, or Barrois mouvant, situated West of the Meuse River, while the rest of the duchy (East of the Meuse) was a part of the Holy Roman Empire. The duchy of Bar was later incorporated to the province of Lorraine and the village of Domrémy renamed Domrémy-la-Pucelle, in honor of Joan of Arc. Joan's parents owned about 50 acres (20 hectares) of land and her father supplemented his farming work with a minor position as a village official, collecting taxes and heading the local watch. They lived in an isolated patch of eastern France that remained loyal to the French crown despite being surrounded by Burgundian lands. Several local raids occurred during her childhood and on one occasion her village was burned.
Joan said she was about 19 at her trial, so she must have been born around the year 1412. She later testified that she experienced her first vision around 1424 at the age of 12 years, when she was out alone in a field and saw visions of figures she identified as Saint Michael, Saint Catherine, and Saint Margaret, who told her to drive out the English and bring the Dauphin to Reims for his coronation. She said she cried when they left, as they were so beautiful.
At the age of 16, she asked a kinsman, Durand Lassois, to bring her to nearby Vaucouleurs, where she petitioned the garrison commander, Count Robert de Baudricourt, for permission to visit the royal French court at Chinon. Baudricourt's sarcastic response did not deter her. She returned the following January and gained support from two men of standing: Jean de Metz and Bertrand de Poulengy. Under their auspices, she gained a second meeting, where she made a remarkable prediction about a military reversal near Orléans.
Territories controlled by Henry VI of England
Territories controlled by Philip III of Burgundy
Territories controlled by Charles VII of France
Robert de Baudricourt granted her an escort to visit Chinon after news from the front confirmed her prediction. She made the journey through hostile Burgundian territory in male disguise. Upon arriving at the Royal Court she impressed Charles VII during a private conference. During this time Charles's mother-in-law Yolande of Aragon was financing a relief expedition to Orléans. Joan asked for permission to travel with the army and wear the equipment of a knight. She depended on donated items for her armor, horse, sword, banner, and other items utilized by her entourage. Historian Stephen W. Richey explains her attraction to the Royal Court by pointing out that they may have viewed her as the only source of hope for a regime that was near collapse:
After years of one humiliating defeat after another, both the military and civil leadership of France were demoralized and discredited. When the Dauphin Charles granted Joan’s urgent request to be equipped for war and placed at the head of his army, his decision must have been based in large part on the knowledge that every orthodox, every rational option had been tried and had failed. Only a regime in the final straits of desperation would pay any heed to an illiterate farm girl who claimed that the voice of God was instructing her to take charge of her country’s army and lead it to victory.
Upon her arrival, Joan effectively turned the longstanding Anglo-French conflict into a religious war. But this course of action was not without its risks. Charles' advisers were worried that unless Joan's orthodoxy could be established beyond doubt – that she was not a heretic or a sorceress – Charles' enemies could easily make the claim that his kingdom was a gift from the Devil. To circumvent this possibility, the Dauphin ordered background inquiries and a theological examination at Poitiers to verify her morality. In April 1429, the commission of inquiry "declared her to be of irreproachable life, a good Christian, possessed of the virtues of humility, honesty and simplicity." The theologians at Poitiers did not pass judgment on her divine inspiration; rather, they informed the Dauphin that there was a 'favorable presumption' to be made on the divine nature of her mission. This was enough for Charles, but they put the ball back in his court by stating that he had an obligation to put Joan to the test. 'To doubt or abandon her without suspicion of evil would be to repudiate the Holy Spirit and to become unworthy of God's aid', they declared. The test for the truth of her claims would be the raising of the siege of Orléans.
She arrived at the siege of Orléans on 29 April 1429, but Jean d'Orléans, the acting head of the Orléans ducal family, initially excluded her from war councils and failed to inform her when the army engaged the enemy. However, his exclusions did not prevent her presence at most councils and battles.The extent of her actual military leadership is a subject of historical debate. Traditional historians, such as Édouard Perroy, conclude that she was a standard bearer whose primary effect was on morale. This type of analysis usually relies on the condemnation trial testimony, where she stated that she preferred her standard to her sword. Recent scholarship that focuses on the nullification trial testimony asserts that the army's commanders esteemed her as a skilled tactician and a successful strategist. Stephen W. Richey's opinion is one example: "She proceeded to lead the army in an astounding series of victories that reversed the tide of the war." In either case, historians agree that the army enjoyed remarkable success during her brief career.
"... the Maiden lets you know that here, in eight days, she has chased the English out of all the places they held on the river Loire by attack or other means: they are dead or prisoners or discouraged in battle. Believe what you have heard about the earl of Suffolk, the lord la Pole and his brother, the lord Talbot, the lord Scales, and Sir Fastolf; many more knights and captains than these are defeated."
Joan of Arc rejected the cautious strategy that characterized French leadership during previous campaigns. During the five months of siege before her arrival, the defenders of Orléans attempted only one aggressive move and that ended in disaster. On 4 May the French attacked and captured the outlying fortress of Saint Loup, which she followed on 5 May with a march to a second fortress called Saint Jean le Blanc, which was found deserted. The next day she opposed Jean d'Orleans at a war council where she demanded another assault on the enemy. D'Orleans ordered the city gates locked to prevent another battle, but she summoned the townsmen and common soldiers and forced the mayor to unlock a gate. With the aid of only one captain she rode out and captured the fortress of Saint Augustins. That evening she learned she had been excluded from a war council where the leaders had decided to wait for reinforcements before acting again. Disregarding this decision, she insisted on attacking the main English stronghold called "les Tourelles" on 7 May. Contemporaries acknowledged her as the heroine of the engagement after she was wounded in the neck by an arrow but returned to lead the final charge.
The sudden victory at Orléans led to many proposals for further offensive action. The English expected an attempt to recapture Paris or an attack on Normandy. In the aftermath of the unexpected victory, Joan persuaded Charles VII to grant her co-command of the army with Duke John II of Alençon and gained royal permission for her plan to recapture nearby bridges along the Loire as a prelude to an advance on Reims and the coronation of Charles VII. This was a bold proposal because Reims was roughly twice as far away as Paris and deep within enemy territory.
The army recovered Jargeau on 12 June, Meung-sur-Loire on 15 June, and Beaugency on 17 June. The Duke of Alençon agreed to all of Joan's decisions. Other commanders including Jean d'Orléans had been impressed with her performance at Orléans and became her supporters. Alençon credited her with saving his life at Jargeau, where she warned him of an imminent artillery attack. During the same battle she withstood a blow from a stone cannonball to her helmet as she climbed a scaling ladder. An expected English relief force arrived in the area on 18 June under the command of Sir John Fastolf. The battle at Patay might be compared to Agincourt in reverse. The French vanguard attacked before the English archers could finish defensive preparations. A rout ensued that decimated the main body of the English army and killed or captured most of its commanders. Fastolf escaped with a small band of soldiers and became the scapegoat for the humiliating English defeat. The French suffered minimal losses.
"Prince of Burgundy, I pray of you — I beg and humbly supplicate — that you make no more war with the holy kingdom of France. Withdraw your people swiftly from certain places and fortresses of this holy kingdom, and on behalf of the gentle king of France I say he is ready to make peace with you, by his honor."
"Her Letter to Philip the Good, Duke of Burgundy, 17 July 1429; Quicherat V, pp. 126–127, trans. Wikipedia.
The French army set out for Reims from Gien-sur-Loire on 29 June and accepted the conditional surrender of the Burgundian-held city of Auxerre on 3 July. The other towns in their path returned to French allegiance without resistance. Troyes, the site of the treaty that tried to disinherit Charles VII, capitulated after a bloodless four-day siege. The army was in short supply of food by the time it reached Troyes. But the army was in luck: a wandering friar named Brother Richard had been preaching about the end of the world at Troyes and convinced local residents to plant beans, a crop with an early harvest. The hungry army arrived as the beans ripened.
Reims opened its gates to the army on 16 July. The coronation took place the following morning. Although Joan and the duke of Alençon urged a prompt march on Paris, the royal court preferred a negotiated truce with the duke of Burgundy. Duke Philip the Good broke the agreement, using it as a stalling tactic to reinforce the defense of Paris. The French army marched through towns near Paris during the interim and accepted more peaceful surrenders. The Duke of Bedford headed an English force and confronted the French army in a standoff on 15 August. The French assault at Paris ensued on 8 September. Despite a wound to the leg from a crossbow bolt, Joan continued directing the troops until the day's fighting ended. The following morning she received a royal order to withdraw. Most historians blame French Grand Chamberlain Georges de la Trémoille for the political blunders that followed the coronation. In October, Joan was with the Royal army when it took Saint-Pierre-le-Moûtier, followed by an unsuccessful attempt to take La-Charité-sur-Loire in November and December. On 29 December, Joan and her family were granted nobility.
A truce with England during the following few months left Joan with little to do. On 23 March 1430, she dictated a threatening letter to the Hussites, a dissident group which had broken with the Catholic Church on a number of doctrinal points and had defeated several previous crusades sent against them. Joan's letter promises to "remove your madness and foul superstition, taking away either your heresy or your lives." However, the truce with England quickly came to an end. Joan traveled to Compiègne the following May to help defend the city against an English and Burgundian siege. A skirmish on 23 May 1430 led to her capture, when her force attempted to attack the Burgundian's camp at Margny. When she ordered a retreat into the nearby fortifications of Compiègne after the advance of an additional force of 6,000 Burgundians, she assumed the place of honor as the last to leave the field. Burgundians surrounded the rear guard, and she was unhorsed by an archer and initially refused to surrender.
"It is true that the king has made a truce with the duke of Burgundy for fifteen days and that the duke is to turn over the city of Paris at the end of fifteen days. Yet you should not marvel if I do not enter that city so quickly. I am not content with these truces and do not know if I will keep them, but if I hold them it will only be to guard the king's honor: no matter how much they abuse the royal blood, I will keep and maintain the royal army in case they make no peace at the end of those fifteen days."
Her Letter to the citizens of Reims, 5 August 1429; Quicherat I, p. 246, trans. Wikipedia.
It was customary for a captive's family to ransom a prisoner of war. Joan was in an unusual circumstance. Many historians condemn King Charles VII for failing to intervene. She attempted several escapes, on one occasion jumping from her 70 foot (21 m) tower in Vermandois to the soft earth of a dry moat, after which she was moved to the Burgundian town of Arras. The English government eventually purchased her from Duke Philip of Burgundy. Bishop Pierre Cauchon of Beauvais, an English partisan, assumed a prominent role in these negotiations and her later trial.
See also: Trial of Joan of Arc
The keep of the castle of Rouen, surviving remnant of the fortress where Joan was imprisoned during her trial. It has since become known as the Joan of Arc tower.
The trial for heresy was politically motivated. The Duke of Bedford claimed the throne of France on behalf of his nephew Henry VI. Joan had been responsible for the rival coronation, hence condemning her was an attempt to undermine her king's legitimacy. Legal proceedings commenced on 9 January 1431 at Rouen, the seat of the English occupation government. The procedure was irregular on a number of points.
To summarize some major problems: Under ecclesiastical law, Bishop Cauchon lacked jurisdiction over the case. He owed his appointment to his partisan support of the English government which financed the trial. Clerical notary Nicolas Bailly, commissioned to collect testimony against Joan, could find no adverse evidence. Without such evidence the court lacked grounds to initiate a trial. Opening a trial anyway, the court also violated ecclesiastical law in denying her right to a legal adviser. Upon the opening of the first public examination Joan complained that those present were all partisans against her and asked for "ecclesiastics of the French side" to be invited.
The trial record demonstrates her remarkable intellect. The transcript's most famous exchange is an exercise in subtlety. "Asked if she knew she was in God's grace, she answered: 'If I am not, may God put me there; and if I am, may God so keep me.'" The question is a scholarly trap. Church doctrine held that no one could be certain of being in God's grace. If she had answered yes, then she would have convicted herself of heresy. If she had answered no, then she would have confessed her own guilt. Notary Boisguillaume later testified that at the moment the court heard this reply, "Those who were interrogating her were stupefied." In the twentieth century George Bernard Shaw found this dialogue so compelling that sections of his play Saint Joan are literal translations of the trial record.
Several court functionaries later testified that significant portions of the transcript were altered in her disfavor. Many clerics served under compulsion, including the inquisitor, Jean LeMaitre, and a few even received death threats from the English. Under Inquisitorial guidelines, Joan should have been confined to an ecclesiastical prison under the supervision of female guards (i.e., nuns). Instead, the English kept her in a secular prison guarded by their own soldiers. Bishop Cauchon denied Joan's appeals to the Council of Basel and the pope, which should have stopped his proceeding.
The twelve articles of accusation that summarize the court's finding contradict the already doctored court record. The illiterate defendant signed an abjuration document she did not understand under threat of immediate execution. The court substituted a different abjuration in the official record.Execution
Heresy was a capital crime only for a repeat offense. Joan agreed to wear feminine clothing when she abjured. A few days later she told a tribunal member that "a great English lord had entered her prison and tried to take her by force." She resumed male attire either as a defense against molestation or, in the testimony of Jean Massieu, because her dress had been stolen and she was left with nothing else to wear. In terms of doctrine, she had been safe to disguise herself as a page during her journey through enemy territory and she was safe to wear armor during battle. The Chronique de la Pucelle states that it deterred molestation while she was camped in the field. Clergy who later testified at the posthumous rehabilitation trial affirmed that she continued to wear male clothing in prison to deter molestation and rape. Preservation of chastity was another justifiable reason for cross-dressing: her apparel would have slowed an assailant, and men would be less likely to think of her as a sex object in any case.
She referred the court to the Poitiers inquiry when questioned on the matter. The Poitiers record no longer survives but circumstances indicate the Poitiers clerics had approved her practice. In other words, she had a mission to do a man's work so it was fitting that she dress the part. She also kept her hair cut short through her military campaigns and while in prison. Her supporters, such as the theologian Jean Gerson, defended her hairstyle, as did Inquisitor Brehal later during the Rehabilitation trial. Nonetheless, at the trial in 1431 she was condemned and sentenced to die.
Eyewitnesses described the scene of the execution by burning on 30 May 1431. Tied to a tall pillar at the Vieux-Marché in Rouen, she asked two of the clergy, Fr Martin Ladvenu and Fr Isambart de la Pierre, to hold a crucifix before her. A peasant also constructed a small cross which she put in the front of her dress. After she died, the English raked back the coals to expose her charred body so that no one could claim she had escaped alive, then burned the body twice more to reduce it to ashes and prevent any collection of relics. They cast her remains into the Seine from the only bridge called Mathilda. The executioner, Geoffroy Therage, later stated that he "...greatly feared to be damned."
Modern statue of Joan of Arc in Notre-Dame de Paris cathedral interior, Paris
The Hundred Years' War continued for twenty-two years after her death. Charles VII succeeded in retaining legitimacy as the king of France in spite of a rival coronation held for Henry VI in December 1431 on the boy's tenth birthday. Before England could rebuild its military leadership and force of longbowmen, lost in 1429, the country lost its alliance with Burgundy at the Treaty of Arras in 1435. The Duke of Bedford died the same year and Henry VI became the youngest king of England to rule without a regent; his weak leadership was probably the most important factor in ending the conflict. Kelly DeVries argues that Joan of Arc's aggressive use of artillery and frontal assaults influenced French tactics for the rest of the war.
In 1452, during the posthumous investigation into her execution, the Church declared that a religious play in her honor at Orléans would allow attendees to gain an indulgence (remission of temporal punishment for sin) by making a pilgrimage to the event.
Main article: Retrial of Joan of Arc
A posthumous retrial opened after the war ended. Pope Callixtus III authorized this proceeding, also known as the "nullification trial", at the request of Inquisitor-General Jean Brehal and Joan's mother Isabelle Romée. The aim of the trial was to investigate whether the trial of condemnation and its verdict had been handled justly and according to canon law. Investigations started with an inquest by a priest, Guillaume Bouille. Brehal conducted an investigation in 1452. A formal appeal followed in November 1455. The appellate process involved clergy from throughout Europe and observed standard court procedure. A panel of theologians analyzed testimony from 115 witnesses. Brehal drew up his final summary in June 1456, which describes Joan as a martyr and implicated the late Pierre Cauchon with heresy for having convicted an innocent woman in pursuit of a secular vendetta. The technical reason for her execution had been a Biblical clothing law. The nullification trial reversed the conviction in part because the condemnation proceeding had failed to consider the doctrinal exceptions to that stricture. The appellate court declared her innocent on 7 July 1456
Rouen and Troyes: AD 1417-1420
Henry V returns to France in 1417 and begins a systematic campaign to capture one by one the towns and castles of Normandy. His eventual target is Rouen, the capital city of the duchy. The siege begins in July 1418. By January 1419 Rouen has been starved into submission and Henry makes a triumphal entry into the city of his Norman ancestors.
By this time the mad king and his heir are on opposite sides of the struggle. Charles VI's queen, Isabella of Bavaria, has brought her incapacitated husband into the camp of the Burgundians. From 1418 they control Paris, after an uprising in the city ejects the Armagnacs. The dauphin, son of Charles VI and Isabella, escapes with the Armagnacs to Bourges where he declares himself to be regent of France.
The treaty of Troyes, extraordinarily advantageous to the English cause, is agreed with only one of the two sides in France's civil war. Under its terms Henry V is to be the acknowledged heir of the French king, Charles VI, to the exclusion of the dauphin. Within two weeks of the treaty Henry marries Catherine, daughter of the king of France.
The king of Bourges: AD 1422-1437
Meanwhile the dauphin, the rightful king by descent, proclaims himself Charles VII of France. But he is confined south of the Loire, with Paris in the hands of his enemies (the English and Burgundians in alliance). Charles is known mockingly as the king of Bourges, where he maintains his court.
Inspired by Joan, the French drive the English north from Orléans. The raising of the siege proves the turning point in the long war. Joan leads Charles VII to Reims, where his consecration in 1429 brings him for the first time the undivided allegiance of the French people. Even the death of Joan at English hands, in 1431, does nothing to stem the new surge of national enthusiasm and success.
After this satisfactory resolution of the civil war against the Burgundians, Charles VII's reign sees an almost equally complete resolution of the much longer conflict with England.
The guns of Formigny and Castillon: AD 1450-1453
Inconclusive references in contemporary documents suggest that guns of some kind may have featured on Europe's battlefields as early as Crécy in 1346. But the first engagement in which they play a decisive role is at Formigny in 1450.
Jacob van Artevelde - Vrijdagmarkt, Gent
Jacob van Artevelde (c. 1290 – 24 July 1345), also known as the Wise Man and the Brewer of Ghent, was a Flemish statesman and political leader.
Artevelde was born in Ghent of a wealthy commercial family. He married twice and amassed a fortune in the weaving industry. He rose to prominence during the early stages of the Hundred Years' War. Fearful that hostilities between France and England would hurt the prosperity of Ghent, he entered political life in 1337. He set up the Four Members, an alliance with Bruges and Ypres in order to show neutrality. Artevelde gained control of the insurrection against Louis I, the Count of Flanders who had abandoned his father's anti-French policies. Louis I was forced to flee to France, while Artevelde served as captain general of Ghent from that time until his death.
Flemish relations with England had traditionally been good, due to wool and textile trade. Neutrality was eventually broken, and the towns took the side of the English in 1340. In that year, Artevelde persuaded the federation to recognize King Edward III of England as sovereign of France and overlord of Flanders.
Flemish trade and industry flourished under Artevelde's semi-dictatorial rule. In 1345, however, rumours that he planned to recognise the son of Edward III, the Black Prince, as count of Flanders, suspicion of embezzlement, and the excommunication by the Pope caused a popular uprising in Ghent and Artevelde was killed by an angry mob.
Recognizing the importance of these guns, the English make an effort to capture them. They succeed briefly in doing so. But the French win back their cannons, and with them win the day.
The final pay-off: AD 1475
An English attempt to revive the agonisingly long Hundred Years' War is bought off with a bribe. Edward IV makes one last attempt to claim rather more of France than the tiny pale of Calais, all that now remains in English hands. He lands at Calais in 1475 with a large army. The French king, Louis XI, marches north with an equally large force. They confront each other across the Somme. But neither has much stomach for a fight.
The sums are small (by comparison with the ransom paid for John II a century earlier) and the arrangement holds until both kings die in 1483.
Versailles: Château de Versailles - Galeries de L'Histoire de France - La galerie des Batailles - Levée du Siège d'Orléans
The Siege of Orléans (1428 – 1429) marked a turning point in the Hundred Years' War between France and England. This was Joan of Arc's first major military victory and the first major French success to follow the crushing defeat at Agincourt in 1415. The outset of this siege marked the pinnacle of English power during the latter stages of the war. The city held strategic and symbolic significance to both sides of the conflict. The consensus among contemporaries was that the English regent John Plantagenet would succeed in realizing Henry V's dream of uniting all of England and France under English rule if Orléans fell. For half a year the English appeared to be winning. The siege collapsed nine days after Joan of Arc's arrival.
Last stand: The coins were buried by Christian soldiers of the order of the Knights Hospitalier as the Crusaders faced an unstoppable attack by a huge Muslim army
A pot of gold from the Crusades worth up to $500,000 has been found buried in an ancient Roman fortress in Israel.
The coins were buried by Christian soldiers of the order of the Knights Hospitalier as the Crusaders faced an unstoppable attack by a huge Muslim army.
The knights were annihilated in April 1265.
The coins - worth a fortune even in 1265 when they were thought to have been buried - were deliberately hidden inside a broken jug to prevent them being discovered.
The fortress was destroyed in April 1265 by forces of Mamluks who overwhelmed the Crusaders - and the treasure only survived due to the quick thinking of one of the defenders.
'It was in a small juglet, and it was partly broken,' Oren Tal of the University of Tel Aviv told Fox News.
'The idea was to put something broken in the ground and fill it with sand, in order to hide the gold coins within. If by chance somebody were to find the juglet, he won’t excavate it, he won’t look inside it to find the gold coins. Once we started to sift it, the gold came out.'
The Roman fortress in Apollonia National Park has yielded a huge number of archaeological treasures - but scientists excavating layer from the thirteenth century were stunned to unearth a literal pot of gold.
The clay container had more than 100 gold dinals from the time when the Crusaders occupied the fortress, originally built by the Romans.
The coins discovered in the fort date to the Fatimid empire in northern Africa, and are 200-300 years older than the ruined fortress they found in.
The coins were minted in Tripoli and Alexandria - and are extremely valuable.
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Buried treasure: The coins - worth a fortune even in 1265 when they were thought to have been buried - were deliberately hidden inside a broken jug to prevent them being discovered
The ruined Crusader fortress offers a unique insight into the lives - and deaths - of the Knights Hospitalier
Orlando Bloom portrays a Crusader in Ridley Scott's Kingdom of Heaven
AN ORDER THAT HELPED THE POOR
The Knights Hospitaller - also known as the Knights of St John - arose as a group of individuals associated with the work of an Amalfitan hospital in the Muristan district of Jerusalem
The hospital was founded around 1023 by Blessed Gerard to provide care pilgrims to the Holy Land. However the order was soon extended into providing an armed escort to pilgrims.
After the Western Christian conquest of Jerusalem in 1099 during the First Crusade, the organisation became a religious and military order under its own charter, and was charged with the care and defence of the Holy Land.
By the mid-12th century, the order was divided into military brothers and those who worked with the sick.
'Fatimid coins are very difficult to study,' says Oren Tal, 'The letters are sometimes very difficult to decipher.'
The coins can sell for up to $5,000 apiece, according to Israel's Haaretz newspaper.
The excavations are offering a unique insight into Crusader fortifications in the Middle East.
The layer of Crusader artifacts has lain nearly undisturbed since 1265. Muslim Arsuf was conquered by the Crusaders in 1101 and re-conquered by the Mamluks in 1265.
The presence of the Crusaders left its mark on the town.
Large parts of it were re-planned, while extensive fortifications, private and public buildings, as well as a castle were erected.
The town’s abandonment after its Mamluk destruction led to a unique archaeological setting in which the Crusader layers were left largely undisturbed by later settlement activities.
The remains of the old crusader fort of Apolonia. New investigations of the 13th century layers have thrown up hidden treasures.
The Crusades were a series of religious wars with the stated goal of restoring Christian access to the holy places in and near Jerusalem - a sacred city for Jews, Christians and Muslims. Events leading up to the Crusades began in 1071 when the Seljuk Turks defeated the Byzantine army.
The Byzantine emperor then called on fellow Christian leaders and the Pope to come to the aid of Constantinople and free Jerusalem from 372 years of Muslim rule.
Many answered the call, angered by the destruction of many Christian sacred sites and the persecution of Christians under the Fatimid caliph Al-Hakim.
Under Al-Hakim in the early 11th century, thousands of churches were destroyed throughout the ancient Christian heartland of the Middle East, and when the Seljuk Turks captured Jerusalem in 1077, just 22 years before it fell to the Crusaders, they too massacred some three thousand inhabitants.
All these Islamic attacks on the West occurred before the First Crusade. Some scholars even argue that the very idea of 'holy war' was learned from the example of Islam on the march.
All these events led to the main series of Crusades, primarily against Muslims in the Levant, occurred between 1095 and 1291, producing some of the bloodiest conflicts in history.
Raymond of Agiles described the capture of Jerusalem by the Crusaders in 1099 thus:
'Some of our men cut off the heads of their enemies; others shot them with arrows, so that they fell from the towers; others tortured them longer by casting them into the flames.
Piles of heads, hands and feet were to be seen in the streets of the city. It was necessary to pick one's way over the bodies of men and horses. But these were small matters compared to what happened at the temple of Solomon, a place where religious services ware ordinarily chanted.
What happened there? If I tell the truth, it will exceed your powers of belief. So let it suffice to say this much at least, that in the temple and portico of Solomon, men rode in blood up to their knees and bridle reins.'
The First Crusade (1095-1101)